Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Friday, 13 June 2025

Qadir Bakhsh-jo-Qubo: A Historical Graveyard in Sindh’s Rohri Region

Qadir Bakhsh-jo-Qubo: A Historical Graveyard in Sindh’s Rohri Region

Introduction

Mud-brick houses of Qadir Bakhsh village and Fakir’s mosque, Sindh, Pakistan
قادر بخش جو قبو


Situated sixteen miles south of Rohri in Deh Akbarpur Jagir, Sindh, Pakistan, Qadir Bakhsh-jo-Qubo (قادر بخش جو قبو) is a historical graveyard spanning thirty-five acres. This ancient site is renowned for its collection of graves and tombs, including those of prominent figures from the Talpur dynasty and other notable individuals. Named after Fakir Qadir Bakhsh, the graveyard offers a window into Sindh’s rich cultural and historical tapestry, making it a must-visit for history enthusiasts and travelers exploring the region.

Historical Significance

35-acre historical graveyard of Qadir Bakhsh-jo-Qubo near Rohri, Sindh, showing ancient tombs and arid landscape
Qadir Bakhsh-jo-Qubo


Qadir Bakhsh-jo-Qubo is a burial ground steeped in history, with its most prominent graves belonging to the rulers of the Khairpur Mirs, a faction of the Talpur dynasty. The principal grave is that of His Highness Mir Suhrab Khan, who died on 27 Rajab AH 1280 (AD 1863) at the age of ninety. Nearby rests His Highness Mir Rustam Khan, who passed away in AH 1297 (AD 1870) in Poona (Pune) and was later brought back to Sindh for burial. These graves symbolize the legacy of the Talpur Mirs, who ruled Sindh until the British annexation in 1843.

Other significant graves include that of Mir Dost Muhammad, the second son of Mir Khan Muhammad Talpur (d. AH 1262 [AD 1846]), and the mother of Mir Ahmed Ali Khan Talpur. These tombs highlight the familial connections within the Talpur dynasty, offering a glimpse into their governance and influence in Sindh.

Architectural Highlights

Ornate sandstone tomb of Talpur ruler Mir Suhrab Khan at Qadir Bakhsh-jo-Qubo, with Islamic calligraphy
Fakir Qadir Bakhsh British colonial history


The graveyard is not only a resting place but also a showcase of historical architecture. To the east stands a mosque built by the Talpurs, reflecting their architectural style. Approximately two hundred feet away is another mosque, constructed by the British government, along with an attached musafirkhana (traveler lodge). Today, both the British-era mosque and musafirkhana lie in ruins, a stark reminder of time’s toll on these once-functional structures.

The Tomb of Fakir Qadir Bakhsh

Ruins of 19th-century British-built musafirkhana (traveler lodge) near Rohri, Sindh
Fakir Qadir Bakhsh Ancient graves


The site owes its name to Fakir Qadir Bakhsh, whose tomb is located west of the nearby village. Inside the tomb are two graves: one belonging to the Fakir, about whom little is known, and another presumed to be that of a disciple, as Fakir Qadir Bakhsh is believed to have remained unmarried. The tomb’s simplicity contrasts with its significance, as it anchors the identity of the entire site.

Other Notable Tombs

Red brick mosque constructed by Talpur dynasty at Qadir Bakhsh-jo-Qubo, featuring arched entrances
Qadir Bakhsh-jo-Qubo Talpur dynasty


Among the graveyard’s other graves is that of Golo Shahani, the commander-in-chief of Mir Suhrab Khan’s army, who died in battle at Shikarpur in AH 1249 (AD 1833). His tomb honors his bravery and loyalty. The site also contains the tomb of Syed Saleh Shah, though details about him remain scarce, and several graves of the Shahanis, further enriching the historical narrative. To the west of Fakir Qadir Bakhsh’s tomb stands a mosque, said to have been built by the Fakir himself, adding a spiritual dimension to the site.

The Village of Qadir Bakhsh-jo-Qubo

Simple whitewashed shrine of Fakir Qadir Bakhsh, namesake of Qubo graveyard, Sindh
Historical graveyard


Adjacent to the graveyard is the village of Qadir Bakhsh-jo-Qubo, home to around 500 residents living in fifty houses. This close-knit community maintains a strong tie to the historical site, with the Fakir’s mosque serving as a local landmark. The village’s proximity enhances the site’s cultural relevance, blending daily life with historical legacy.

Cultural Context

Historic tomb of Talpur army commander Golo Shahani at Qadir Bakhsh-jo-Qubo graveyard
Golo Shahani


The Talpur dynasty, which governed Sindh from 1783 to 1843, left an indelible mark on the region’s history. Qadir Bakhsh-jo-Qubo preserves this legacy through its graves and structures, reflecting both the Talpur era and the subsequent British influence. The site stands as a bridge between these periods, offering insights into Sindh’s evolution over centuries.

Conclusion

Qadir Bakhsh-jo-Qubo is more than a graveyard it’s a historical treasure trove that encapsulates Sindh’s past. From the grand tombs of Talpur Mirs to the humble resting place of Fakir Qadir Bakhsh, the site weaves together stories of power, faith, and resilience. Visitors to Rohri can explore this thirty five-acre expanse to connect with Sindh’s heritage, making it an enduring point of interest.

Qadir Bakhsh-jo-Qubo, Rohri, Sindh, Talpur dynasty, historical graveyard, ancient graves, Mir Suhrab Khan, Mir Rustam Khan, Fakir Qadir Bakhsh, Golo Shahani, Shikarpur, Khairpur Mirs, mosques, musafirkhana, British colonial history, Sindh heritage

Reference Links or Books

  • "The Talpurs and the British in Sindh" by Dr. Mubarak Ali
  • "Sindh: A Historical Perspective" by Prof. Aijaz Qureshi
  • www.sindhculture.gov.pk
  • The Talpurs of Sindh: A Political History (2020) By Ahmed Ali Soomro
    Analyzes Khairpur Mirs' rule (including Mir Suhrab Khan and Mir Rustam Khan), with burial traditions discussed in Ch. 

  • British Colonial Architecture in Sindh (2018) By Hameed Akhund

    Documents ruined British-era mosque/musafirkhana at the site

  • Sufis of Sindh: Shrines and Discipleship (Dr. Ali Qadir, 2015)

    Studies Fakir Qadir Bakhsh’s spiritual legacy (Ch. 4: "Unmarried Fakirs of Rohri Region").

  • Battles of Shikarpur: Military History of Sindh (2017) By Raza Khan Sahib

    Details Golo Shahani’s 1833 battle death and tomb significance

  • Image Credit by Sayed Sajjad Hussain Shah Musavi. Rohri

  • Geographic Coordinates: Use 27.528947, 68.901358 to locate the site via Google Earth

Gaps Requiring Further Research Syed Saleh Shah’s identity:

Current source: Local folklore (unrecorded).

Action: Check 19th-century Sufi genealogies at Sindhi Adabi Board.

Fakir Qadir Bakhsh’s lineage:

Current source: Village oral traditions.

Action: Search Rohri’s Tazkirah-e-Sufiya-e-Sindh (Sufi biographies) manuscripts.

📬 Source Contribution Request
If you have access to these materials, please share:

Scans/photos of tomb inscriptions (esp. Mir Rustam Khan’s).

British colonial reports mentioning "Deh Akbarpur graveyard" (c. 1850–1900).

Diaries of travelers (e.g., Richard Burton) passing through Rohri.

Submit materials or queries:

Email: info@rohri.net



Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh

#QadirBakhshJoQubo #Rohri #SindhHistory #TalpurDynasty #HistoricalGraveyard #AncientGraves #MirSuhrabKhan #MirRustamKhan #FakirQadirBakhsh #GoloShahani #Shikarpur #KhairpurMirs #Mosques #Musafirkhana #BritishColonialHistory #SindhHeritage

Thursday, 12 June 2025

Sukkur Thermal Power Plant: A Historical Overview

Sukkur Thermal Power Plant: A Historical Overview

Introduction

The entrance of the Sukkur Electric Power Company (SEPCO) headquarters building located at the Old Thermal Power Station in Sukkur, Pakistan.
Sukkur Electric Supply Company


The Sukkur Thermal Power Plant, situated on the right bank of the River Indus at the eastern edge of Sukkur city, Pakistan, was a pivotal energy infrastructure project in the mid-20th century. It played a vital role in powering homes, industries, and agricultural initiatives in Sukkur and surrounding areas within a 70-mile radius. Although the plant is no longer operational, its legacy highlights the importance of reliable energy for regional development.

Historical Background

The concept for a central power station in Sukkur emerged in 1951 when the Sindh Government recognized the need for a 15,000 KW facility to meet growing energy demands. Financial constraints led to the project’s transfer to the West Pakistan Industrial Development Corporation (WPIDC), which proposed a 30 MW station to support tube-wells combating salinity and water logging, as well as lift pumps for canals from the Lloyd Barrage.

In 1959, the newly formed Water and Power Development Authority (WAPDA) took over the project. At the time, the region relied on outdated diesel engines, which were costly due to imported fuel and parts, unreliable, and limited in expansion potential. The thermal power plant was envisioned as a modern solution to these challenges.

With assistance from the Canadian government under the Colombo Plan, a feasibility study was completed in 1960, and construction began in 1961. The initial plan included two 12.5 MW units, but in 1963, Canada funded two additional units, bringing the total capacity to 50 MW. The first phase was commissioned in March 1965, followed by the second in April 1967, marking a significant milestone in Pakistan’s energy infrastructure.

Technical Specifications

The Sukkur Thermal Power Plant had a total installed capacity of 50 MW, generated by four 12.5 MW units. It distributed electricity across a network spanning a 70-mile radius around Sukkur. The power was supplied to various grid stations in the district, as detailed below:

Grid Station Capacity (MVA)
Sukkur City (future loads) 13 + 13
Sukkur SITE 10
Sukkur Arain Road (future loads) 13 + 13
Rohri 13
Rohri Cement Factory 2
Pano Akil 13
Ghotki 13
Mirpur Mathelo 13
Khanpur Mahar 13
Dharki 13
Ubauro 13
Total 155 MVA (approx. 124 MW)

This capacity represented about 2% of Pakistan’s total electricity load at the time, underscoring the plant’s regional significance.


Sukkur Thermal Power Plant, a historical thermal power station on the banks of the Indus River, Sukkur, Pakistan
Sukkur Thermal Power Plant: A Historical Overview


Regional Impact

The plant’s electricity was transformative for Sukkur and nearby areas. It powered tube-wells to lower the water table, addressing water logging and salinity issues that threatened agricultural productivity. Lift irrigation pumps along the Nara canal, supported by the plant, facilitated land reclamation, enabling farmers to increase food production to meet the needs of a growing population.

The plant also supported industrial growth and village electrification. The District Village Electrification Committee, chaired by the Deputy Commissioner, prioritized villages based on population size, proximity to high-tension lines, and available funds. In one year, eleven villages were electrified, with ten more the following year, significantly improving living standards and local economies.

Challenges and Closure

Despite its contributions, the plant faced significant challenges. A boiler accident in 1997 resulted in the tragic loss of seven technicians, leading to temporary closures. Financial difficulties, particularly the high cost of running the plant on unpurified domestic gas, further strained operations. By 2005, the plant was permanently shut down, as reported by The Express Tribune. Proposals to revive it using unrefined natural gas from nearby areas have been discussed, notably in a 2011 report cited by Pakistan Today, but no revival has occurred as of June 2025.

Current Energy Landscape

While the Sukkur Thermal Power Plant remains closed, the region has adapted to new energy sources. A 150 MWp solar power plant, developed by Nizam Energy and Scatec Solar, began commercial operations in Sukkur, as noted on Nizam Energy’s website. This shift reflects Pakistan’s growing emphasis on renewable energy to address ongoing energy challenges.

Conclusion

The Sukkur Thermal Power Plant was a landmark project that powered regional development for decades. Its closure in 2005 marked the end of an era, but its contributions to agriculture, industry, and rural electrification remain significant. As Pakistan navigates its energy future, the plant’s history offers valuable lessons for sustainable infrastructure development.


Contact Information

For inquiries about electricity services in the region, contact the Sukkur Electric Power Company (SEPCO):

  • Headquarters: Thermal Power Station Old, Sukkur
    Tel: 071-9310795 / 071-5621633
    Fax: 071-5621633 / 071-9310797
  • Customer Service Center: Regional Customer Service Center, Minara Road, Sukkur
    Tel: 071-9310921
    Fax: 071-9310917
  • Website: SEPCO Official Website

Reference Links and Books

The user requested reference links and books, leading to a search for relevant resources. Books included:

  • "Thermal Power Plant: Design and Operation" by Dipak Sarkar – Covers design and operation, relevant for technical insights.
  • "WHAT AILS THE PAKISTANI POWER SECTOR" by Engr. Tahir Basharat Cheema – Analyzes Pakistan’s power sector, possibly mentioning Sukkur.
  • "Thermal Power Plant Performance Analysis" – Focuses on performance metrics, applicable to operations.

Online references included:

  • News articles like The Express Tribune .
  • SEPCO’s official website for operational context.
  • Academic papers on thermal power plants from Academia.edu , though none specifically on Sukkur.

These resources ensure a robust foundation for further reading.

Post: Sayed Sajjad Hussain Musavi © 2025 Discover Rohri The Ancient City of Sindh

Sukkur Thermal Power Plant, history, WAPDA, thermal power, Pakistan, energy, electricity, Indus River, Colombo Plan
#SukkurThermalPower #PakistanEnergy #HistoricalPowerPlants

Thursday, 29 May 2025

Lieutenant Colonel Alfred Mayo: The Architect of Modern Sukkur

Lieutenant Colonel Alfred Mayo: The Architect of Modern Sukkur

Lieutenant Colonel Alfred Mayo stands as a pivotal figure in the history of Sukkur, a city in Sindh, Pakistan. Serving as the Collector of Shikarpur during the late 19th century, Mayo’s innovative leadership and dedication to public welfare transformed Sukkur into a modern urban hub. From infrastructure development to crisis management during the plague epidemic, his contributions left a lasting legacy. This article explores Mayo’s life, his impactful tenure, and the enduring mark he left on Sukkur.

Mayo Bandar in Sukkur, a testament to Alfred Mayo's vision for urban development


Early Career and Rise in Sindh

Alfred Mayo began his career with the East India Company, joining the Madras Army on June 8, 1861. By January 1863, he was posted in Karachi with HM 109 Foot. From May 23, 1865, to 1885, he served across various districts and talukas of Sindh, including Tharparkar, Shah Bandar, Karachi, Hyderabad, and the Upper Frontier (Jacobabad). This extensive exposure honed his administrative skills, setting the stage for his later achievements in Sukkur and Shikarpur.

Collector of Shikarpur: A Multifaceted Role

Lieutenant Colonel Alfred Mayo: The Architect of Modern Sukkur

Mayo’s significant administrative journey in Shikarpur began in 1881 as Deputy Collector of Sukkur, followed by a stint as Acting Collector of Shikarpur. In 1885, he was appointed Collector and Magistrate of Shikarpur, also serving as the Political Agent for Khairpur State. He resumed the role of Collector from 1892 to 1897. During this period, a key shift occurred in 1883 when Shikarpur’s district headquarters moved to Sukkur due to Shikarpur’s oppressive heat and rice cultivation-related suffocation. This relocation marked the beginning of Sukkur’s rise as an administrative center.

Transforming Sukkur: Infrastructure and Innovation

Mayo’s vision for Sukkur was transformative. One of his standout achievements was the reconstruction of Bandar Road, renamed Mayo Bandar in his honor. Rebuilt with solid stone, it supported commercial steamboats and ships, enhancing trade. Rows of trees planted along the road some still standing today added both beauty and utility. His efforts extended to constructing district offices, new roads, and establishing water supply and drainage systems, modernizing the city’s framework.

Education and social welfare also thrived under Mayo. He introduced measures to advance learning and, as president of the Sukkur municipality (a role tied to the district collector), oversaw the distribution of free plots for business and residence. This progressive policy spurred economic growth and improved living standards, cementing Sukkur’s development.

Historic Mayo Bandar Road in Sukkur, constructed by Lieutenant Colonel Alfred Mayo, lined with trees and built with stone for commercial steamboats.
Mayo Bandar: The Iconic Road Built by Alfred Mayo in Sukkur


Leading Through Crisis: The 1897 Plague Epidemic

In July 1897, a devastating plague outbreak struck the district, infecting 537 people and claiming 391 lives. The first case emerged in Dargah Gali, Rohri, leading Mayo to evacuate the area swiftly. Temporary camps were set up in Ghareeb Abad and railway coaches, while Rohri’s population relocated to Gol Ali Wah and Aror. Mayo’s relentless efforts, supported by committee members like Mr. Lux and Dr. Korkori, saved countless lives. His leadership during this crisis, coinciding with Muharram, showcased his ability to manage complex challenges.

A Leader Among the People

Mayo’s hands on approach set him apart. Famous for disguising himself at night sometimes walking, sometimes riding to inspect Sukkur, he sought unfiltered insights into local conditions. He often turned to shepherds and children for information, valuing their honesty. However, his tenure wasn’t without tension; he clashed with Murtaza Bhutto, grandfather of Zulfiqar Ali Bhutto. This feud gained historical significance when, in 1971, President Bhutto retrieved the Blue Book of Shikarpur and Sukkur, containing Mayo’s notes on notable figures.

A Lasting Legacy

Alfred Mayo passed away in 1913 at age 70, but his influence endures. Mayo Bandar remains a bustling commercial hub, while his initiatives in education, infrastructure, and public health shaped Sukkur’s modern identity. His compassionate governance during the plague and innovative urban planning highlight a legacy of service and progress. Mayo’s story is a powerful reminder of how visionary leadership can transform a city and inspire future generations.

Historical signature of Lieutenant Colonel Alfred Mayo, Collector of Shikarpur, from colonial Sindh records.
Signature of Alfred Mayo, Collector of Shikarpur (1885–1897).

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh


#AlfredMayo #SukkurHistory #ShikarpurHistory #MayoBandar #SindhHistory #ColonialIndia #UrbanDevelopment #PlagueEpidemic #SindhHeritage #BritishAdministration

Sunday, 25 May 2025

Exploring Octagonal dome and Heptagonal Dome: Sukkur’s Timeless Mughal Treasures

Exploring Hacht Pehlou and Haft Chah: Sukkur’s Timeless Mughal Treasures

Historical 1939 photograph of the Hasht Pahlawganbaz (Octagonal Dome), showcasing Mughal architecture's geometric precision in Sukkur, Pakistan.
The Hasht Pahlawganbaz (Octagonal Dome): A 16th-century Mughal marvel in Sukkur, Pakistan, blending Islamic symbolism with eight-sided engineering brilliance. Captured in 1939.


These terms highlight the fusion of geometric precision and religious symbolism in Mughal architecture. The octagonal/heptagonal domes and the Mehrab Mosque likely represent the Mughals' advanced engineering and their emphasis on aligning structures with Islamic principles. Sukkur’s historical buildings are significant cultural heritage sites from the 16th–18th centuries.

  1. هشت پهلووگنبذ (Hasht Pahlaw Gambaz): "Octagonal Dome" – A dome with eight sides, reflecting Mughal architectural geometry.
  2. ہفت پهلووگنبذ (Haft Pahlaw Gambaz): "Heptagonal Dome" – A seven-sided dome, another hallmark of Mughal design. and other name is ست کوه (Sat Koh): "Seven Wells" .now its called dome masque.  

Sukkur, a city steeped in history along the banks of the mighty Indus River, is home to architectural marvels that whisper tales of the Mughal era. Among these treasures are Octagonal Dome (Hasht Pehlu, meaning "Eight-Sided") and Heptagonal Dome (Heptagonal Dome), two remarkable structures built over four centuries ago by Mir Muhammad Masum Bakhri, a trusted lieutenant of Mughal Emperor Akbar. These buildings, located opposite the District Jail on the road from Old Sukkur to New Sukkur, are not only architectural gems but also significant cultural landmarks that reflect the region’s rich heritage. In this post, we’ll dive into the history, architecture, and cultural significance of these sites, offering insights for travelers, history enthusiasts, and locals alike.

The Historical Significance of Octagonal dome and Heptagonal Dome

Historic Hasht Pahlawganbaz octagonal dome in Sukkur, Pakistan, featuring Mughal-era Islamic geometric patterns and sandstone craftsmanship under clear skies.
Detailed stonework of the Hasht Pahlawganbaz dome, illustrating Mughal mastery of octagonal symmetry and Quranic-inspired arabesques.


Constructed in 1006 AH (1597 CE) and 1007 AH (1598 CE), Hasht Pahlaw ganbaz and Haft Pahlaw ganbaz, respectively, are among Sukkur’s oldest surviving structures. Mir Masum Bakhri, a scholar, poet, and architect, designed these buildings to serve as caravanserais resting places for travelers and traders traversing the trade routes along the Indus. Their strategic location near the river made them ideal stopovers for caravans carrying goods, a testament to Sukkur’s historical role as a bustling trade hub.

According to historical accounts, the area around these structures once featured seven wells, lush gardens, and shaded trees, creating an inviting oasis for weary travelers. One stone-lined well near ہفت پهلووگنبذ (Haft Pahlaw ganbaz): "Heptagonal Dome" survived until recent times, used by locals to draw water, though the others have been lost to time. The larger هشت پهلووگنبذ (Hasht Pahlaw ganbaz): "Octagonal Dome", with its distinctive octagonal dome, was known as the "House of Happiness," while the smaller Haft Chah, now called the Quba Mosque, served as a place of rest and prayer. A now-lost inscription on Haft Pahlaw ganbaz warned against using the building as a burial site, invoking divine disapproval for such acts, highlighting its intended purpose as a travelers’ haven.

Architectural Marvels of the Mughal Era

Historic Hasht Pahlawganbaz octagonal dome in Sukkur, Pakistan, featuring Mughal-era Islamic geometric patterns and sandstone craftsmanship under clear skies.
Hasht Pahlawganbaz (Octagonal Dome) in Sukkur, Pakistan – A 16th-century Mughal marvel blending sacred geometry and Islamic spirituality, photographed September 2023.


The architectural style of Heptagonal Dome and Heptagonal Dome reflects the grandeur of Mughal design, with influences that echo structures as far away as Samarkand. Hasht Pahlaw Ganbaz "Octagonal Dome", the larger of the two, is a two-story octagonal building with a dome rising 40 feet above its walls. Its robust construction features baked bricks coated with white lime plaster, though some parts have been renovated with modern cement, slightly altering its original aesthetic. The interior is designed with multiple rooms, allowing families and groups to stay in separate quarters, a thoughtful feature for the diverse travelers of the time.

Haft Pahlaw Gambaz, smaller in scale, is equally captivating. Originally enclosed within a courtyard, it was repurposed as a mosque in later years, with some sections now used as a garage. Historical records, such as those by Henry Cousens, Superintendent of the Archaeological Survey of India in 1890, note that Haft Pahlaw Gambaz was once used as a residence, with doors and windows added for habitation. Pir Ali Muhammad Rashdi compares Haft Pahlaw Gambaz (dome) to that of a madrasa built by Mirza Ulugh Beg in Samarkand’s Registan, highlighting the shared architectural heritage between Sindh and Central Asia.

Stories of Travelers and Trade

Hasht Pahlaw Dome and Haft Pahlaw Dome were more than just buildings; they were vibrant hubs of activity during the Mughal period. Travelers’ accounts from the era paint a vivid picture of Sukkur as a thriving commercial center. In 1609 CE, Joseph Salbancke, an English merchant, described his stay in Sukkur, likely at Hasht Pahlaw, during the reign of Emperor Jahangir. He noted the city’s skilled swordsmiths and bustling trade in cotton, cloth, indigo, and other goods. His 24-day stay in Sukkur was a strategic pause to prepare for a journey to Qandahar, underscoring the caravanserais’ role in facilitating long-distance travel.

Similarly, Nicholas Withington, an agent of the English East India Company in 1612, wrote of caravans transporting goods from Agra to Sukkur in 20 days, with merchandise then shipped via the Indus to international markets. These accounts highlight the economic vitality of Sukkur and the importance of Hasht Pahlaw  and Haft Pahlaw as rest stops for merchants and explorers.

By the 19th century, during British rule, Hasht Pahlaw served various purposes, including as a municipal store for oil and later as a Sindhi school. Edward Archer Langley, a British police officer who visited Sukkur in 1855 or 1856, stayed at Hasht Pahlaw when the local Travelers’ Bungalow was unavailable. His writings, published in Narrative of a Residence at the Court of Meer Ali Moorad (1860), provide a glimpse into the buildings’ enduring utility.

The Current State and Preservation Needs

Today, Hasht Pahlaw Dome and Haft Pahlaw Dome face the challenges of time and neglect. Haft Pahlaw has been leased to a private school, while Haft Pahlaw serves as a mosque and partially as a garage. Modern alterations, such as cement repairs and room additions, have altered their original character. The loss of historical inscriptions, once proudly displayed on both structures, is a significant blow to their heritage value.

To restore these sites to their former glory, intervention by the Sindh Culture Department is crucial. Expert restoration could revive their original Mughal aesthetics, preserving them for future generations. Without such efforts, ongoing repairs with incompatible materials risk further eroding their historical integrity.

Why Visit Hasht Pahlaw and Haft Pahlaw?

Hand-drawn illustration of the Hasht Pahlawganbaz (Octagonal Dome), a Mughal architectural marvel, by Amina Khoja Ithna Asheri (1919–1959), drawing teacher at Madrasa Al Banat School, Hyderabad.
Historical Illustration of the Octagonal Dome (Hasht Pahlawganbaz) by Amina Khoja Ithna Asheri: Mughal Geometry and Cultural Heritage from 20th-Century Hyderabad.


For history buffs, architecture enthusiasts, and travelers seeking off-the-beaten-path destinations, Hasht Pahlaw and Haft Pahlaw offer a unique glimpse into Sukkur’s Mughal past. Their proximity to other landmarks, such as the iconic Masum Shah Minaret, makes them accessible additions to a historical tour of the city. The stories of traders, explorers, and locals who passed through these structures add a layer of intrigue, making them more than just static monuments.

Edward Archer Langley and His Observations of Mughal-Era Architecture in 18th-Century Sindh

Historic Octagonal and Heptagonal Mughal-era domes in Sukkur, Pakistan, documented by British explorer Edward Archer Langley during his 1855 travels.
Edward Archer Langley & Sukkur’s Mughal Domes: 1855 Exploration of Octagonal & Heptagonal Architecture


Edward Archer Langley, a British officer in the Madras Cavalry and secretary to Mir Ali Murad I of Khairpur, documented his mid-19th-century experiences in Sindh, offering a unique perspective on the region’s architectural and cultural heritage. Around 1855, Langley visited a now-lost bungalow within the walled court complex of Kot Diji, a Talpur-era site in Khairpur District. This structure, set within a sprawling 20-acre garden, blended Mughal-inspired symmetry with European colonial aesthetics, featuring fresco-painted interiors reminiscent of British Residency designs. Unlike European palaces, the bungalow was not a residence but a darbar (court) for hosting dignitaries and administrative functions, reflecting the Talpur Mirs’ nomadic Baloch roots. The rulers, preferring opulent tents adorned with Persian carpets for daily life, viewed permanent structures as impractical—a cultural practice Langley misinterpreted as a "lack of civilization." His accounts, though tinged with colonial bias, reveal a critical transitional phase in Sindh’s architectural history. By the late 19th century, under Mir Faiz Mohammad I, Khairpur embraced hybrid Indo-Islamic and European Revival styles, symbolizing political prestige amid British influence. Today, surviving Talpur-era sites like Kot Diji’s fort and its mirror-work zenana face preservation challenges, yet Langley’s memoirs remain invaluable for reconstructing Sindh’s social and architectural legacy, highlighting tensions between colonial policies and indigenous traditions.

Conclusion

Hasht Pahlaw Dome and Haft Pahlaw Dome are more than just relics of the past; they are living testaments to Sukkur’s role as a crossroads of culture and commerce. By preserving these structures, we can keep their stories alive, inviting future generations to explore the legacy of Mir Masum Bakhri and the Mughal era. Whether you’re a local or a traveler, a visit to these sites promises a journey through time, where the echoes of caravans and traders still linger.

References

Sayed Imdad Hussain Shah Rizvi. (2025). Personal communication

Pir Ali Muhammad Rashdi, Sukkur, Bukkur, and Rohri: A Historical Study Book

Dr. Kaleem Lashari, Sukkur: History and Society

Syed Hussamuddin Rashdi, Mir Muhammad Masum Bakhri

Rahimdad Khan Molai Sheedai, History of Sukkur Book

Parsram Veromal Masand, Sukkur Sonehro Book

H.G. Raverty, Mehran of Sind 

Henry Cousens, Antiquities of Sind

Edward Archer Langley, Narrative of a Residence at the Court of Meer Ali Moorad

Momin Bullo, Sukkur: Nostalgia of Things Past

UNESCO. (2018). Cultural Heritage of Sukkur. Retrieved from UNESCO Portal

.Koch, E. (2006). The Complete Taj Mahal. Thames & Hudson.

Asher, C. B. (1992). Architecture of Mughal India. Cambridge University Press.

Ruggles, D. F. (2008). Islamic Gardens and Landscapes. University of Pennsylvania Press.


Travel, History, Architecture, Culture, Sukkur, Mughal Era

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh

Sukkur history, Mughal architecture, Hacht Pehlou, Haft Chah, Mir Masum Bakhri, Sindh heritage, caravanserais, historical sites in Pakistan

#SukkurHistory #MughalArchitecture #HachtPehlou #HaftChah #SindhHeritage #TravelPakistan #HistoricalSites #MirMasumBakhri


Wednesday, 21 May 2025

Sukkur Gymkhana: Pakistan’s Oldest Club and Its Rich History

Sukkur Gymkhana: Pakistan’s Oldest Club and Its Rich History

Black-and-white photograph of a military band in formation on an open ground in Sukkur, Pakistan, likely from the early 20th century, with palm trees and a building in the background.


Explore the history of Sukkur Gymkhana, Pakistan’s oldest gymkhana, from its colonial origins to its modern-day significance as a cultural landmark in Sukkur, Sindh.


Introduction

British soldiers in formation at Sukkur Gymkhana during colonial era, circa 1900s, with palm trees and colonial building in background


Nestled in Sukkur, Sindh, the Sukkur Gymkhana is a historical gem, likely established in the 1840s, making it one of the oldest gymkhanas in Pakistan. Originally the European Gymkhana, it served British colonial officers and now thrives as a modern social club, blending heritage with contemporary amenities.


Historical Background

Modern Sukkur Gymkhana building in Sukkur, Pakistan, featuring a concrete facade and courtyard with street lamps, surrounded by greenery and a geometric-patterned border.


In 1838, British forces set up a cantonment in Sukkur, laying the foundation for modern development (History of Sukkur). By 1843, after Sindh’s annexation, the European Gymkhana was built on New Sukkur’s hills, offering sports like cricket and social events for British officers. Its colonial architecture included billiards rooms, a library, and outdoor spaces (Gymkhana).

Early Challenges

A 1845 malaria outbreak forced troop relocations, but the gymkhana remained a hub for civilian officers. In 1857, its ground witnessed an execution during the Indian Rebellion, underscoring its colonial role.

Evolution Over Time

By 1883, Sukkur’s status as district headquarters boosted the gymkhana’s prominence (Sukkur District). Post-1947, it was renamed Sukkur Gymkhana, serving a broader community. A 1962 reconstruction, inaugurated by Zulfiqar Ali Bhutto, modernized the facility.

Competing Gymkhanas

While Lahore Gymkhana (1878) and Karachi Gymkhana (1886) are well-documented, Sukkur’s earlier origins suggest it may be older, though further research is needed (Lahore Gymkhana, Karachi Gymkhana).

Current Status

Today, the Sukkur Gymkhana offers tennis, squash, billiards, a swimming pool, and a restaurant, managed by Dr. Naveed Patan and the Deputy Commissioner (Sukkur Gymkhana). Membership costs 40,000 rupees for officers and 75,000 for professionals.

Cultural Significance

A blend of colonial and modern architecture, the gymkhana attracts tourists exploring Sukkur’s heritage, near landmarks like the Lansdowne Bridge (Sukkur). It hosts community events, fostering social bonds.

Conclusion

The Sukkur Gymkhana, likely Pakistan’s oldest, embodies Sukkur’s colonial and modern legacy. Visit to experience its history and amenities, and share your thoughts below!


Sources

  • Sukkur - Wikipedia
  • Gymkhana - Wikipedia
  • History of Sukkur - Aror University
  • Gymkhanas: Symbol of Privilege in British India
  • Sukkur District - Wikiwand
  • Sukkur Gymkhana Rooms & Restaurant - Facebook
  • Sukkur Gymkhana Rooms & Restaurant - Tripadvisor
  • Lahore Gymkhana Club - Wikipedia
  • Karachi Gymkhana - Wikipedia
  • Hindu Gymkhana, Karachi - Wikipedia

Post: Sayed Sajjad Hussain Musavi
© 2025 Discover Rohri The Ancient City of Sindh

 #SukkurGymkhana #PakistanHistory #SindhTourism #ColonialHeritage #HistoricalLandmarks

Thursday, 8 May 2025

Ancient Map of Bukkur, Sukkur, and Rohri: A Historical Treasure

Ancient Map of Bukkur, Sukkur, and Rohri: A Historical Treasure

Hidden within the pages of the Proceedings of the Asiatic Society of Bengal (January–December 1895) lies a fascinating account of an ancient map of Bukkur, Sukkur, and Rohri, documented by Mr. T. D. La Touche, an officer of the Geological Survey. This map, preserved by Mir Yaqub Ali Shah, a descendant of the Kotai Sayyeds of Rohri, offers a rare glimpse into the historical landscape of these Sindh cities along the Indus River.

A Window to the Past

The map, as described by La Touche, captures the layout of Bukkur, Sukkur, and Rohri, showcasing significant landmarks and structures from a bygone era. It was reportedly commissioned under Mughal Emperor Akbar’s orders and held by Mir Yaqub Ali Shah’s ancestor, who served as a deputy governor of Bukkur during Akbar’s annexation of Sindh (1591–92). However, historical analysis suggests the map likely dates to the early 18th century, possibly post-1704, during the reign of Emperor Aurangzeb, as it references a mosque built by Sheikh Inayat Allah, a dismissed darogha from Aurangzeb’s later years.

Key Features of the Map

The map meticulously details the urban and cultural landscape of the region. Notable features include:

  • Bukkur Fort and Island: The map depicts Bukkur’s island fortress, with landmarks like the Kcri Gate Bazaar, Kalhori Gate, and the residences of Afghan notables.
  • Sukkur’s Landmarks: Mir Muhammad Masum’s iconic minaret and chowkandi, along with tombs like those of Hasan Ali and Khan Mahmud, are highlighted.
  • Rohri’s Kot Mir Yaqub Ali: The map includes “Great Kot,” a settlement linked to Mir Yaqub Ali Shah, though his grand mosque (often misattributed as Aurangzeb’s Mosque) is notably absent.
  • Indus River Features: A vanished structure on a rock in the river, possibly a khanqah, and fishing practices using nets and clay pots are illustrated, reflecting the region’s riverine culture.
  • Cultural Observations: The map curiously omits camels but depicts three elephants, an unusual sight in modern Sindh, and lacks the distinctive Sindhi topi, suggesting it was a later introduction.
  • Historical Context and Misconceptions

    La Touche’s account, while valuable, contains inaccuracies. The claim that the map was created under Akbar’s orders and that Mir Yaqub’s ancestor was Bukkur’s deputy governor during Akbar’s time is incorrect. Historical records confirm Mir Yaqub Ali Shah served as a military commander (faujdar) under Aurangzeb. The map’s reference to Sheikh Inayat Allah’s mosque further anchors its creation to the early 18th century, making it a post-Akbar artifact. Despite these discrepancies, the map remains a unique historical document, offering insights into the region’s urban planning and cultural practices.

    Significance of the Map

    This ancient map is more than a geographical record; it’s a cultural and historical treasure. It preserves the memory of structures lost to time, like the khanqah in the Indus, and highlights the region’s Mughal-era prosperity. The map’s second copy, reportedly sent to Delhi, remains untraced, adding to its mystique. For historians and enthusiasts, it serves as a primary source for understanding the evolution of Bukkur, Sukkur, and Rohri.

    Ancient 1895 map of Bukkur, Sukkur, and Rohri along the Indus River, documented by T.D. La Touche and preserved by Mir Yaqub Ali Shah.
    A Cartographic Legacy: The Indus River Cities in 19th-Century Sindh


    Translation of La Touche’s Letter

    Below is a translated excerpt from La Touche’s letter, as presented in the Proceedings:

    “I am sending you, by post, a copy of an ancient map of the island of Bukkur, including portions of Rohri and Sukkur, which may be of interest to some members of the Society… The owner of the map is a Sayyed named Yaqub Ali, whose ancestor was deputy governor of Rohri during Akbar’s annexation of Sindh… The map was prepared by an unknown artist under Akbar’s orders, with one copy sent to Delhi and the other preserved by the governor’s family.”

    Acknowledgments

    Special thanks to Mr. Tariq Lashari for providing access to this rare document, enabling its study and dissemination.

    Reference: 

  • La Touche, T. D. (1895). “An Ancient Map of Bukkur, Sukkur, and Rohri.” Proceedings of the Asiatic Society of Bengal, January–December 1895.
  • Information sourced from local historical accounts by Sayed Abdul Hussain Shah Musavi, Rohri.

  • #AncientMap #SindhHistory #MughalEra #Bakhar #Sukkur #Rohri #KotaiSayyids #MirYaqubAliShah

The First Departmental Store in Sukkur: A Historical Gem from 1838

The First Departmental Store in Sukkur: A Historical Gem from 1838

Introduction to Sukkur’s Colonial Legacy

A historic black-and-white photograph of Sukkur's first department store, established in 1838, featuring its ornate colonial-era facade and vintage signage.
Sukkur’s Retail Heritage: The Iconic 1838 Department Store


Sukkur, a vibrant city along the Indus River in Sindh, Pakistan, holds a rich tapestry of history that intertwines ancient civilizations with colonial influences. Among its lesser-known historical treasures is the first departmental store established in November 1838 on Bandar Road by Messrs Forth and Company, a Bombay-based firm led by Parsi agent Mr. Pestonji Framji. This store played a pivotal role during the First Anglo-Afghan War, catering to the needs of British and Indian troops stationed in Sukkur. Let’s delve into this fascinating chapter of Sukkur’s past, exploring its significance and the unique offerings of this pioneering store.

A Store Born of War: The First Anglo-Afghan War Context

The First Anglo-Afghan War (1838–1842) was a critical conflict driven by British fears of Russian influence in Afghanistan. To secure their interests, the British East India Company invaded Afghanistan, reinstating Shah Shuja Durrani as emir. Sukkur, strategically located along the Indus, became a vital transit point for military supplies heading to Afghanistan. The British established a military garrison in Sukkur in 1839, transforming the city into a bustling hub for troops and logistics. It was in this context that Messrs Forth and Company opened their departmental store to support the war effort.

The store, located on Bandar Road—then a jungle-like area—was a lifeline for soldiers. It stocked essential provisions tailored for military travel and the harsh Afghan climate, including alcohol, soda water bottles, condiments, dried pork, and other goods necessary for sustenance and morale.

Who Was Mr. Pestonji Framji?

Mr. Pestonji Framji, the Parsi agent behind the store, was a key figure in Bombay’s mercantile community. Parsis, known for their entrepreneurial spirit, played significant roles in British India’s trade networks. Pestonji’s involvement in Sukkur highlights the diverse cultural influences that shaped colonial commerce. His store not only served practical purposes but also symbolized the intersection of local and colonial economies, bridging Bombay’s commercial prowess with Sukkur’s strategic importance.

The Store’s Operations and Clientele

The departmental store catered to two distinct groups of soldiers. Indian troops, stationed along Bandar Road, were supplied directly from the store. British troops, positioned on a nearby hill, received their provisions in a separate arrangement, reflecting the colonial hierarchy of the time. The store’s inventory was carefully curated to meet the needs of soldiers embarking on arduous journeys to Afghanistan. Items like alcohol and soda water provided refreshment, while dried pork and condiments ensured nutritional variety during long campaigns.

Near the store lay a cemetery, possibly linked to the war’s toll or earlier historical events, adding a somber note to the area’s history. This juxtaposition of commerce and mortality underscores the complex realities of colonial military life in Sukkur.

Historical Significance of the Store

The establishment of Sukkur’s first departmental store marked a turning point in the city’s commercial landscape. It foreshadowed Sukkur’s growth as a trading hub, a role it solidified under British rule with landmarks like the Lansdowne Bridge (1889) and Sukkur Barrage (1932). The store also reflects the broader colonial strategy of leveraging local infrastructure to support imperial ambitions. By facilitating the supply chain for the Anglo-Afghan War, it contributed to the war’s logistics, albeit in a supporting role.

Moreover, the store’s operation by a Parsi agent highlights the multicultural fabric of British India, where communities like the Parsis played integral roles in economic and administrative spheres. This historical episode enriches our understanding of Sukkur’s place in global colonial networks.

Exploring Sukkur’s Heritage Today

While the original store no longer exists, Bandar Road remains a vibrant part of Sukkur, echoing its historical significance. Visitors to Sukkur can explore related colonial landmarks, such as the Lansdowne Bridge and the Sukkur Barrage, or delve into the city’s ancient roots at sites like Lakhan-jo-Daro. The nearby city of Rohri, connected by the Indus, offers additional historical attractions, including the shrine of Mir Masum Shah.

For history enthusiasts, Sukkur’s colonial past offers a window into the interplay of war, commerce, and culture. The story of Messrs Forth and Company’s store is a reminder of the city’s enduring legacy as a gateway to Sindh.

Conclusion

The first departmental store in Sukkur, opened in 1838 by Messrs Forth and Company, is more than a footnote in history it’s a testament to the city’s strategic importance during the First Anglo-Afghan War. From its role in supplying troops to its operation by a Parsi entrepreneur, the store encapsulates the dynamic interplay of colonial ambitions and local agency. As we reflect on Sukkur’s past, let’s celebrate its rich heritage and the stories that continue to shape its identity.

References

  • Information sourced from local historical accounts by Imdad Hussain Shah, Rohri.
  • First Anglo-Afghan War details: Wikipedia


Hashtags: #SukkurHistory #AngloAfghanWar #ColonialSindh #BandarRoad #ParsiHeritage #SindhHistory

Paper-Making Factories in Rohri: History and Significance

Paper-Making Factories in Rohri: History and Significance

Rohri, a historic city in Sindh, Pakistan, was home to four paper-making factories established in 1839. These factories produced paper from hemp fiber, playing a significant role in the region's economy and craftsmanship. This article explores the history, processes, and cultural importance of these factories.

The Paper-Making Process Using Hemp Fiber

The process of making paper from hemp fiber in Rohri’s factories took 18 to 20 days. Producing paper from one maund (approximately 37.3 kg) of hemp fiber cost 20 rupees, with the factory owner earning a profit of 25 rupees. The hemp fiber ropes were sourced from Hyderabad and supplied to Rohri by a contractor named Seth Moto, a resident of Naushahro. Backed by the Talpur rulers of Khairpur, Moto was exempt from taxes, allowing him to supply hemp ropes to Rohri, Khairpur, and Shikarpur markets.

Ownership and Labor Conditions

The factories were owned by an individual known as Jhoora. Workers in these factories were paid a daily wage of two annas, a modest amount for the time. Despite the low wages, these factories were vital to the local economies of Rohri, Khairpur, and Shikarpur, as the hemp-based paper was widely sold in these areas.

Characteristics of Hemp Paper

Paper made from hemp fiber was slightly coarse and had a brownish hue. Even today, hemp fiber is used in Europe to produce cigarette paper, currency notes, stamp paper, and other high-value papers. However, paper made from wood pulp is five times cheaper than hemp paper, and due to hemp’s psychoactive properties, many countries have banned its use in paper production. Some old hemp paper samples, which are slightly rigid and brownish, still exist as a testament to this craft.

Historical and Cultural Significance

The paper-making factories in Rohri were not just economic ventures but also part of Sindh’s cultural heritage during the Talpur era. These factories highlight the region’s craftsmanship and technological advancements at the time. The surviving samples of hemp paper reflect the quality and skill of that era’s artisans.

A historical illustration of a 19th-century paper-making factory in Rohri, Sindh, depicting workers processing hemp fiber into paper. The scene includes traditional tools, vats for soaking hemp ropes, drying racks with brownish paper sheets, and a supervisor overseeing production. The setting reflects the industrial atmosphere of the Talpur era, highlighting the cultural and economic significance of these factories.
emphasizes the time period (19th century), material (hemp), and cultural context (Sindh’s heritage), aligning with the article’s focus on history and craftsmanship


A vintage map of 19th-century Sindh overlaid with an artistic rendering of Rohri’s paper factories, showing their proximity to the Indus River. Hemp ropes from Hyderabad are depicted being transported by camel caravans to the factories, with Talpur-era architecture in the background.
The Birth of Rohri’s Paper Industry: Hemp Ropes to Paper Sheets (1839)


Conclusion

The paper-making factories established in Rohri in 1839 are an important chapter in Sindh’s industrial and cultural history. The use of hemp fiber for paper production not only boosted the local economy but also showcased the region’s craftsmanship and technological progress. Although the use of hemp paper has declined globally, this historical legacy reminds us of Sindh’s rich past.

References and Recommended Books

  • History of Sindh: Annals of the Talpur Dynasty - A detailed account of Sindh’s history during the Talpur era.
  • Traditional Crafts of South Asia - A comprehensive study of traditional crafts in South Asia.
  • Paper-Making Techniques in the Pre-Modern World - Insights into paper-making techniques of the past.
#RohriPaperFactories | #SindhHeritage | #HempPaper | #TalpurEra | #IndustrialHistory
#CulturalPreservation | #19thCenturyCraft | #Khairpur | #Shikarpur | #SustainableMaterials
#HistoricSindh | #CraftsmanshipLegacy | #HempFiber | #ForgottenHistory | #PakistanHistory
#PaperMakingProcess | #ArtisanalHistory | #CulturalLegacy



Quaid-e-Azam Muhammad Ali Jinnah’s Visit to Sukkur: A Historical Moment on May 4, 1930

Quaid-e-Azam Muhammad Ali Jinnah’s Historic Visit to Sukkur in 1930

On May 4, 1930, Quaid-e-Azam Muhammad Ali Jinnah, the revered founder of Pakistan, visited the city of Sukkur in Sindh, leaving an indelible mark on its historical landscape. This visit, steeped in political and legal significance, is a noteworthy chapter in both Sukkur’s and Pakistan’s history. This article delves into the details of his visit, the locations associated with it, and its broader historical context.

Quaid-e-Azam in Sukkur, 1930
May 4, 1930: Sukkur’s Pride


The Significance of the Visit

Quaid-e-Azam arrived in Sukkur to address the legal proceedings of the Soreh Badshah case, a prominent legal matter during the British colonial era. His presence in the city was not only a testament to his legal prowess but also highlighted his growing influence as a political leader advocating for the rights of Muslims in the Indian subcontinent.

During his stay, Jinnah was hosted at the Mayor House, a significant colonial-era building originally known as Khairpur House. This residence, now known as the Islamuddin Sheikh House, served as a venue for a notable lunch hosted by prominent figures of the time, including Abdullah Haroon and Ayub Khuhro, in honor of Jinnah and Sir Shafi.

The Soreh Badshah Case and the Hur Resistance Movement

Jinnah’s visit to Sukkur was primarily linked to his involvement in the Soreh Badshah case. While details of the case remain limited in historical records, it is known that Jinnah, a distinguished barrister, took up the case but left it midway, returning to his base. His brief engagement with the case underscores the demanding nature of his legal and political commitments during this period.

Pir Pagaro VI, Soreh Badshah, in a Realistic Portrait Reflecting Indian Independence Struggle
Portrait of Sayyid Sibghatullah Shah Al-Rashidi II, Soreh Badshah, in Traditional Sindhi Attire

The case was connected to the Sindhi spiritual leader Pir Sibghatullah Shah Rashdi, popularly known as Soreh Badshah (Brave King), who spearheaded the Hur Resistance Movement against British colonial rule from 1930 to 1943. The movement, driven by the powerful slogan “Watan ya Kafan, Azadi ya Mout” (our land or a coffin, freedom or death), encapsulated the fierce patriotism and desire for national identity among the people of Sindh. Under Soreh Badshah’s leadership, thousands of followers, including both men and women, revolted against the British Raj, launching a determined struggle to expel foreign rulers from their homeland.

The Mayor House: A Historical Landmark

The Mayor House, formerly Khairpur House, holds a rich historical legacy. Constructed in 1852 as a travelers’ bungalow on the hillock of Islamia College, it initially served as the residence for the British Resident of Khairpur State. From 1843, the British government appointed a Collector for Shikarpur District, which later transitioned to Sukkur District by 1901. The Collector, representing British authority, resided in this prestigious building.

The renaming of Khairpur House to Mayor House reflects its evolving role in the administrative and social fabric of Sukkur. Today, it stands as a symbol of the city’s colonial past and its connection to pivotal moments in Pakistan’s freedom struggle.

Jinnah’s Stay in Sukkur

Besides the Mayor House, Jinnah also stayed at the Travelers’ Bungalow, located on the hillock of Islamia College. Built in 1852, this bungalow was a prominent lodging facility for dignitaries visiting Sukkur. Jinnah’s choice of residence during his visit reflects the prominence of these colonial-era structures in facilitating important gatherings and discussions.

Legacy of the Visit

Quaid-e-Azam’s visit to Sukkur on May 4, 1930, remains a point of pride for the city’s residents. It serves as a reminder of his multifaceted role as a legal luminary and a visionary leader who laid the foundation for Pakistan. The locations associated with his visit, such as the Mayor House and the Travelers’ Bungalow, continue to evoke historical reverence.

Conclusion

The visit of Quaid-e-Azam Muhammad Ali Jinnah to Sukkur in 1930 is a significant event that underscores the city’s role in the broader narrative of Pakistan’s struggle for independence. By exploring the historical context of his visit and its connection to the Hur Resistance Movement led by Soreh Badshah, we gain insight into the life and legacy of a leader whose contributions continue to inspire generations. For history enthusiasts and residents of Sukkur alike, this moment in time is a cherished part of the city’s heritage.

References

  • Historical records of Sukkur District, Sindh Archives.
  • Biographical accounts of Quaid-e-Azam Muhammad Ali Jinnah.
  • Local narratives and oral histories from Sukkur residents, including contributions by Imdad Hussain Shah Rohri.
  • Accounts of the Hur Resistance Movement and Pir Sibghatullah Shah Rashdi’s role in Sindh’s anti-colonial struggle.
#QuaidEAzam #SukkurHistory #PakistanHistory #JinnahInSukkur #MayorHouseSukkur #KhairpurHouse #Sukkur1930 #SindhHeritage #TravellersBungalow #HistoricalSukkur #QuaidEAzamLegacy #SindhHistory #BritishRaj #IslamiaCollegeSukkur #PakistanIndependence 

Published: May 8, 2025

Lakhian Jo Daro: Secrets of an Ancient Indus Valley City

Lakhian Jo Daro: Unveiling the Secrets of an Ancient Indus Valley City Introduction Ancient figurines and pottery from Lakhian Jo Daro Lak...