Dr. Rochal Das: The Sufi Saint and Poet of Rohri

Introduction

Some Moments With the Master by Dr. R.M. Hari

Dr. Rochal Das, also revered as Sai Rochaldas Sahib, was a distinguished Sufi saint, poet, and charitable doctor from Rohri, Sindh. Born on January 6, 1879 or 1880, he dedicated his life to serving humanity through medical practice and spiritual guidance. His unique blend of professional excellence and mystical devotion made him a beloved figure in Sindhi history. This article explores his life, contributions, and enduring legacy, highlighting his impact as a healer and spiritual luminary.

Early Life and Family Background

Dr. Rochal Das was born in the Brahmanki (Brahman) Mohalla of Rohri, in a street later named Diwan Sajan Singh Street after his father. His father, Diwan Sajan Singh Mansharamani, served as a head clerk in the engineering department, known for his unwavering honesty and disinterest in material wealth. Despite financial constraints, Sajan Singh maintained a peaceful household, supported by his wife, a virtuous woman from a prominent landowner family in Rohri. She managed the household with frugality, teaching her children to embrace simplicity and contentment, often saying, “There is nothing wrong with poverty; he who is hungry remains happy” (Some Moments With the Master).

The family faced significant challenges when Sajan Singh passed away suddenly in his youth, leaving no savings. His eldest son, Metharam, stepped into his father’s role, securing a position in the Sukkur Municipality through the support of his father’s officer. Metharam earned a reputation for integrity, serving as Assistant Chief Officer and occasionally Acting Chief Officer. He also led the Rohri Panchayat and contributed to community projects, such as enclosing the local cremation ground with a boundary wall and building facilities for the cremator and fakirs.

The second son, Tarachand, became a successful contractor, amassing wealth and acquiring properties in their locality, which led to the naming of Diwan Sajan Singh Street. Known for his generosity, Tarachand supported his younger brother, Dr. Rochal Das, in establishing a charitable hospital in Gujwani Mohalla. Tragically, like his father, Tarachand passed away in his youth.

Family Contributions Table

The following table summarizes the roles and contributions of Diwan Sajan Singh and his sons, highlighting their impact on Rohri:

Family Member	Role	Contributions
Diwan Sajan Singh	Head Clerk, Engineering Department	Known for honesty, raised family with simplicity
Metharam	Sukkur Municipality Officer, Panchayat Head	Upheld family’s integrity, developed cremation ground
Tarachand	Contractor	Supported charitable hospital, acquired properties
Dr. Rochal Das	Doctor, Sufi Saint, Poet	Ran charitable hospital, authored spiritual poetry

Diwan Metharam, Elder Brother of Dr. Rochal Das

Education and Medical Career

In 1901, Dr. Rochal Das enrolled at Hyderabad Medical School, where he not only pursued medical studies but also deepened his spiritual inclinations through his association with Qutub Shah Jahaniya Poto, a revered Sufi figure who treated him like a son. After completing his education, he served briefly as a medical officer at Hyderabad Jail, a common role for doctors at the time, who often doubled as jail superintendents.

In 1904, he was posted to Aden, Yemen, where he worked in a hospital on the seashore during severe epidemics of plague, cholera, and smallpox. His compassionate care earned him the admiration of the local Arab community and the hospital staff, including English nurses. Offered a prestigious medal for his service, he humbly declined, emphasizing selfless devotion over recognition. He reportedly said, “If you have to deal with the divine, do not look for faults; if you look for faults, you will not enjoy the pleasure of the unseen.”

Upon returning to Rohri, Dr. Rochal Das left government service and established a charitable hospital in Gujwani Mohalla, near Chabotra on Sajan Singh Street. Having trained under Dr. Holland in Shikarpur, where he learned eye treatment techniques for free, he offered free eye surgeries and medical care to thousands, using both allopathic and homeopathic methods. His hospital became a beacon of hope, serving the underprivileged without charge (Discover Rohri).

Spiritual Journey and Influences

Dr. Rochal Das’s spiritual journey began in childhood, shaped by his father’s devotion. Sajan Singh frequently took him to Darya Badshah for meditation and to the ashram of Sai Vasanram Sahib (also known as Wasan Shah) for spiritual gatherings. These experiences instilled in him a deep commitment to asceticism, humility, and service. At the age of eight or nine, he spent nights at Wasan Shah’s ashram, listening to devotional songs and imbibing the saint’s teachings of simplicity and devotion to God (Some Moments With the Master).

Wasan Shah, who had a profound influence on Rochal Das, arranged his engagement to a woman from the respected Pamanani Bajaj family in 1901. Rochal Das often accompanied Wasan Shah to meet other spiritual leaders, such as Paro Shah, further enriching his mystical perspective. During his time in Hyderabad, his bond with Qutub Shah deepened his spiritual practice, with Qutub Shah affectionately calling him his child.

Dr. Rochal Das embraced Sufi principles, remaining absorbed in divine contemplation and practicing rigorous spiritual disciplines. He believed in staying away from material comforts and accepting hardships, a lesson he learned from Wasan Shah’s example of service and austerity.

Contributions as a Sufi Saint and Poet

As a Sufi saint, Dr. Rochal Das organized vibrant Sufi gatherings in Rohri, blending his medical service with spiritual devotion. These gatherings fostered a sense of community and spiritual upliftment, reflecting his belief in the unity of service and mysticism. He expressed his spiritual insights through poetry, authoring works such as Barani Boli (Children’s Language), Ath aur Or (Here and Beyond), and Kay Saaton Sajan San (Some Moments with the Beloved). These books, published posthumously by his son Dr. Hariram, showcase his mastery of the Sindhi language and his ability to convey profound mystical concepts in accessible terms.

Limited information is available about the content of his poetry, but it is believed to reflect themes of divine love, humility, and spiritual awakening, common in Sufi literature. His saying, “When the tongue is silent, the journey to the beloved begins,” underscores his emphasis on inner devotion over outward recognition.

Family and Legacy

Dr. Rochal Das married into the Pamanani Bajaj family in 1901, a union arranged by Wasan Shah, reflecting the saint’s affection for him. His son, Dr. Hariram, played a crucial role in preserving his father’s legacy. After the partition of India in 1947, Dr. Hariram relocated to Shanti Nagar, Kalyan Camp 3, in India, where he continued practicing medicine and published his father’s literary works.

Dr. Rochal Das passed away on December 10, 1957, in India, leaving behind a legacy of selfless service, spiritual wisdom, and literary contributions. His charitable hospital, later managed by Dr. Ghaneshyamdas, his brother-in-law and classmate, continued to serve the community. His life remains a testament to the power of integrating professional dedication with spiritual pursuit.

Conclusion

Dr. Rochal Das, or Sai Rochaldas Sahib, stands as a revered figure in the history of Rohri and Sindh. His charitable medical practice, spiritual gatherings, and poetic works reflect a life dedicated to serving humanity and seeking divine truth. His influence continues through his family’s contributions and the enduring inspiration of his teachings. As a Sufi saint and poet, he bridged the material and spiritual worlds, leaving a legacy that resonates with those who value compassion and mysticism.

References

1. Rizvi, I. H. S. (2025). Information provided by Imdad Hussain Shah Rizvi via a Facebook post about Dr. Rochal Das and his family (specific post not publicly accessible).

2. Hari, R.M. (Author). "Some Moments With the Master: Spiritual Dialogues With The Sufi Saint Dr. Rochaldas." Available at: Lehmanns.de and Archive.org.

3. Discover Rohri - The Ancient City of Sindh. Retrieved from www.rohri.net.

Post: Sayed Sajjad Hussain Musavi
© 2025 Discover Rohri The Ancient City of Sindh

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Syed Qalandar Bakhsh Shah: The Beloved Chhuttal Shah of Rohri

Introduction to Chhuttal Shah

Portrait of the late Syed Qalandar Bakhsh Shah, known as Chhuttal Shah,

Syed Qalandar Bakhsh Shah Rizvi, fondly known as Chhuttal Shah, was a revered figure in Rohri, Sindh, cherished for his simplicity, devotion, and deep connection with the community. Belonging to the prominent Rizvi Sadat family of the Nasrani Phari, he was a beacon of humility and spirituality. His life, marked by minimalism and kindness, left an indelible mark on the people of Rohri, who still remember him with great respect.

Early Life and Appearance

Chhuttal Shah was known for his distinctive appearance: a radiant smile, white attire, and wooden sandals. His tall, robust figure and fair complexion made him stand out, yet his demeanor was one of quiet introspection. Often immersed in his thoughts, he spoke little but carried an aura of serenity. Every evening, he would take a metal pot to fetch milk from the local dairy, a routine that became a familiar sight in Rohri.

Devotion and Community Engagement

Chhuttal Shah was deeply involved in the religious and cultural life of Rohri. During Muharram, he participated in mourning processions, walking alongside children in the taziya ceremonies, embodying his devotion to the Ahl al-Bayt. His presence in these events was a source of inspiration, and his respectful interactions earned him the admiration of all. Children affectionately called him "Cinema," to which he would playfully respond, "Cinema is mine," reflecting his lighthearted engagement with the youth.

Family Legacy and Landholdings

The Rizvi Sadat family of Nasrani Phari, to which Chhuttal Shah belonged, was one of the largest landholding families in Rohri. They owned 64,000 acres in Syedpur, Pano Aqil, until the land was confiscated by Ayub Khan’s government in 1964. Additionally, their properties in Rohri included the famous Gangoti Football Ground. (گانگوٽي) In 1888, due to complaints about neglect and overgrowth, the British administration issued notices to the family. Upon receiving no response, the land was transferred to the Rohri Municipality.

Genealogy of Chhuttal Shah

Syed Qalandar Bakhsh Shah’s lineage traces back through a distinguished line of Rizvi Sadat:

• Syed Qalandar Bakhsh Shah (Chhuttal Shah)
• Syed Ghulam Jafar Shah
• Syed Ishaq Ali Shah
• Syed Qalandar Bakhsh Shah (elder)
• Syed Noor Hussain Shah (d. January 20, 1865)
• … (continuing to Syed Sadruddin Rizvi)

Syed Noor Hussain Shah, a key ancestor, was a staunch opponent of British rule, refusing to attend ceremonies hosted by Charles Napier in Hyderabad and Sukkur in 1844. After his passing, the leadership of the Nasrani Phari passed to his son-in-law, Syed Ghulam Shah Murtaza.

Legacy and Lasting Impact

Though Chhuttal Shah passed away approximately 50 years ago, his memory remains alive in Rohri. His unmarried life, marked by simplicity and spiritual devotion, made him a unique figure. The respect he commanded from every individual in the city speaks to his character and influence. Even today, those who knew him recall his virtues with fondness, ensuring his legacy endures in the hearts of Rohri’s residents.

Conclusion

Syed Qalandar Bakhsh Shah, or Chhuttal Shah, was more than a local figure; he was a symbol of humility, devotion, and community spirit in Rohri. His life serves as a reminder of the power of simplicity and kindness in leaving a lasting legacy. The stories of his evening walks, his participation in Muharram, and his playful interactions with children continue to inspire the people of Sindh.

References

Information compiled from local accounts and historical records of Rohri’s Rizvi Sadat family, including contributions from Imdad Hussain Shah Rizvi, Rohri, and Syed Athar Abbas (Sajid Shah). No direct sources were quoted to ensure originality.

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh

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Dr. Sayed Akbar Hussain Shah Musavi: Biography and Contributions

Dr. Sayed Akbar Hussain Shah Musavi: A Legacy of Service in Medicine and Social Good

Introduction

Dr. Sayed Akbar Hussain Shah Musavi: A Multifaceted Leader from Sukkur

In the historic city of Rohri, located on the east bank of the Indus River in Sukkur district, Sindh, Pakistan, Dr. Sayed Akbar Hussain Shah Musavi has emerged as a beacon of service. Born on July 24, 1947, Dr. Musavi’s life is a testament to dedication, blending his expertise as a medical professional with impactful political and social contributions. Known for his work as a doctor, a brief tenure as a member of the Sindh Provincial Assembly in 1977, and extensive social work during crises like the 1976 floods, he has left an indelible mark on his community. This biography explores his journey.

Early Life and Family Heritage

Dr. Sayed Akbar Hussain Shah Musavi was born into the Musavi Syed family, a lineage with roots tracing back to the 16th century. His family, descended from Amir Shah Bayazid Hussaini , a native of Puran Who come to Sind in A.H 928 (A.D 1521), has a storied history of scholarship and leadership in Sindh. His father, Sayed Jawwad Hussain Shah Musavi, was a retired finance official who dedicated his later years to social upliftment, establishing schools and dispensaries. His brother, Shafquat Hussain Musavi, was a prominent parliamentarian, and his uncles, Syed Atta Hussain Shah Musavi and Syed Abdul Hussain Shah Musavi, founded educational institutions in Rohri and Sukkur, respectively. Growing up in Rohri, a city with a rich history dating back to the Indus Valley Civilization (Rohri), Dr. Musavi was instilled with values of service and education.

Education

Dr. Musavi pursued his medical education at Sind University in Hyderabad, earning his M.B.B.S. degree in 1972. His academic journey equipped him with the skills to address healthcare challenges, particularly in underserved rural areas. His commitment to learning reflected the scholarly tradition of his family, setting the foundation for a career that would blend medicine with public service.

Medical Career

Dr. Musavi’s medical career began with significant roles in prestigious institutions. He served as a house surgeon in the Department of Operative Surgery at Liaquat Medical College, Jamshoro, honing his surgical skills. He then joined the National Institute of Cardio-Vascular Diseases at J.P.M.C., Karachi, working under the renowned cardiovascular surgeon Jatoi during 1973-74. His career progressed with appointments as Resident Medical Officer at Jinnah Hospital, Karachi, and Medical Officer at Civil Hospital, Sukkur. As Chief Medical Officer at the Population Planning Board in Karachi, he contributed to public health initiatives.

In a bold move, Dr. Musavi resigned from government service to volunteer as the first graduate doctor in Kandhra, a rural village in Tehsil Rohri. This decision underscored his commitment to addressing healthcare disparities in underserved areas. He continues to serve the community through his private practice in Rohri, providing accessible medical care to residents.

Political Career

In 1977, Dr. Sayed Akbar Hussain Shah Musavi was elected to the 6th Provincial Assembly of Sindh, representing constituency PS-5 Sukkur, as documented in the Wikipedia page "List of members of the 6th Provincial Assembly of Sindh." Running as a candidate for the Pakistan Peoples Party (PPP), he secured a resounding victory in the General Election of 1977, garnering 46,432 votes against his opponent, Faqir Karim Dino of the Pakistan National Alliance (PNA), who received 1,294 votes, according to detailed election results from Election Pakistani. Despite the assembly’s brief tenure from March 30 to July 5, 1977, due to martial law, Dr. Musavi made significant contributions. He secured funding for health centers and maternity homes in villages like Dodanko, Vinjhko, Dulharo, and Patni. His efforts also included water supply systems for Old Nara, Khari, and Achhi Kobi, village electrification in Abijano, Bhit Noor Shah, and Kandri, and land revenue remission for flood-affected areas like Kalri and Akberpur. He proposed the "Nara Highway" to enhance regional connectivity, sanctioned the Rohri Filter Plant, shifted the Rohri-Kandhra road to the Highway Department, and supported a fish breeding firm in Mandodero. His unblemished character earned him a place among the few cleared in the government’s initial list post-dissolution, reflecting his integrity.

• Water Supply: Sanctioned for Old Nara, Khari, and Achhi Kobi.
• Village Electrification: Implemented in Abijano, Bhit Noor Shah, and Kandri, among others.
• Land Revenue Remission: Granted to flood-affected areas like Kalri and Akberpur.
• Road and Drainage Projects: Upgraded the Rohri-Kandhra road and initiated the East Khairpur Title Drainage Scheme.

His efforts also included closing the abandoned Umercus regulator to protect Rohri from flood damage and sanctioning a fish breeding firm in Mandodero. Dr. Musavi proposed the “Nara Highway,” a strategic road to connect isolated regions, though its implementation status remains unclear.

Social Work and Community Leadership

Dr. Musavi’s social contributions are perhaps most notable during the 1976 floods in Sindh, a period of significant hardship for the region. He organized relief camps, providing free medical aid, treatment, and shelter to thousands of flood victims across villages like Neh Takar (7,000 people), Bhit Noor Shah (1,600 people), and Dodanko (6,500 people). His collaboration with the Hilal-e-Ahmar Society of Pakistan led to the establishment of model villages and housing schemes in areas such as Ali Wahan, Patni, and Ghazi Abad, offering permanent solutions for displaced families.

Education was another focus of his social work. Dr. Musavi initiated the establishment of the first girls’ school in Kandhra, a significant step toward gender equality in education. He held leadership roles in several organizations, including:

• President, Social Service Society, Rohri
• Director, Community Service, Rotary Club, Sukkur
• President, Anjman Hyderia, Rohri
• Trustee, Imambargah Musavi Shafquat Hussain Trust, Rohri
• President, Education Society, Sukkur

These roles reflect his commitment to community development and social welfare.

Family Legacy

The Musavi family’s contributions extend beyond Dr. Musavi’s efforts. His uncle, Syed Atta Hussain Shah Musavi, founded the "Government Atta Hussain Shah Musavi Degree College" in Rohri in 1964 (Govt. Atta Hussain), a key educational institution in the region. Another uncle, Syed Abdul Hussain Shah Musavi, established the "Abdul Hussain Shah Musavi Oriental College" in Sukkur and was a noted Sindhi literature writer. His father and brother also played significant roles in education and politics, reinforcing the family’s legacy of service.

Conclusion

Dr. Sayed Akbar Hussain Shah Musavi’s life embodies the spirit of service, blending medical expertise, political advocacy, and social good. From providing healthcare in rural Kandhra to championing infrastructure projects in the Sindh Assembly and leading flood relief efforts, his contributions have transformed lives in Rohri and Sukkur. His family’s legacy, rooted in education and literature, continues to inspire. This biography, crafted with original content and optimized for search engines, aims to share his story with a global audience.

References

Personal records provided by the Musavi family.

List of members of the 6th Provincial Assembly of Sindh.

List of floods in Pakistan.

PS 5 Sukkur General Election 1977 Result

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh

biography, Pakistan, Sindh, social work, medicine, politics, Rohri, Sukkur

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Rohri’s Masan Cremation Grounds: Uncovering the History, Culture, and Architecture of Sindh’s Sacred Site

Unveiling the History of Rohri's Cremation Grounds: A Cultural Legacy

Introduction

Rohri, nestled on the eastern bank of the Indus River in Sindh, Pakistan, is a city steeped in history, tracing its roots to the Indus Valley Civilization. Among its cultural treasures are the cremation grounds, locally known as Masan, which serve as vital religious and social hubs for the Hindu community. This article explores the rich history, development, and cultural significance of Rohri's Masan, spotlighting landmarks like Shankar Bagh and the vibrant Gayras Mela.

Historical Roots and Relocation

Originally situated near the Indus River, close to Wasan Ram's garden and the Seventh Qasim Khani cemetery, the cremation grounds faced disruption in 1878 due to the construction of Rohri's first railway station. This development, part of the British-era railway expansion, connected Rohri to cities like Karachi and Peshawar (Rohri Junction railway station). The Syed family of Kot Mir Yaqoob Ali Shah Rizvi. generously provided a new site, now the current Masan, marking a pivotal moment in its history.

Development Through Community Efforts

By 1898, the new site, once covered with sand dunes, began transforming under the guidance of local leaders like Magistrate Maharaj Tulsidas and Dewan Metharam. They oversaw the construction of walls, cremation chambers, and rooms for ascetics, enhancing the site's functionality. Notable contributions included:

• Moolchand Thatoomal: Installed fireproof materials and iron sheets to protect against rain.
• Prabhomal Hasanand Ramnani: Built pathways and gardens for circumambulation.
• Kishanchand Ramdas Gajwani:: Designed carts for transporting the deceased.
• Parsraam Jayramdas: Added seating areas around Shankar Bagh's ancient banyan tree.
• Gurdas Maan Bolarum: Contributed water tanks and sanitary facilities.

These efforts reflect the community's commitment to preserving their cultural heritage.

Shankar Bagh: A Cultural Oasis

At the heart of the Masan lies Shankar Bagh, a garden featuring an ancient banyan tree, alongside mango, jamun, and lemon trees. Developed through collective efforts, it includes water tanks and bathing facilities for rituals, ensuring dignity in last rites. The garden's serene environment fosters reflection and community bonding, making it a cherished space.

Gayras Mela: A Vibrant Tradition

The annual Gayras Mela, held every November, transforms the Masan into a lively cultural hub. Attracting residents from Rohri and nearby Sukkur, the festival features circumambulation, electric swings, stalls, and performances, supported by free electrical arrangements from the local electrician community (List of Sindhi Hindu festivals - Wikipedia). This event underscores the grounds' role as a social and spiritual center.

Additional Facilities and Historical Context

Beyond cremation, the Masan hosts exercise areas (Kasrat Shala) for youth, rooms named after Rai Sahib Gangaram displaying leader portraits, and a hill with bathing pools by Bhai Pessomal Bhatiya. Public-funded ghats along the Amar-kas Wah (Canal), including Kondani Bai Ghat by Seth Sugnichand Darya Ram, facilitate bathing and water collection. The Naro canal, once flowing eastward, was redirected into the Sukkur Barrage in 1932, shaping the site's geographical context.

Challenges in Documentation

While rich in local lore, the Masan's history lacks extensive online documentation, relying heavily on oral accounts. Figures like Maharaj Tulsidas and  Dewan Metharam are not widely recorded, highlighting the need for further research to preserve this heritage.

Conclusion

Rohri's cremation grounds are more than religious sites; they are a testament to the city's cultural resilience. From their relocation in 1878 to the vibrant Gayras Mela, the Masan embodies Sindh's Hindu heritage. Preserving these grounds ensures that future generations can connect with this rich legacy.

References

• Sayed Imdad Hussain Shah Rizvi. (2025). Personal communication on the history of Rohri's cremation grounds.

Post: Sayed Sajjad Hussain Musavi

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Sukkur Announces Public Holiday for Annual Urs of Hazrat Fakir Qadir Bakhsh Bidl Rohrdai on May 14, 2025

Sukkur Announces Public Holiday for Annual Urs of Hazrat Fakir Qadir Bux Bedil Bekas Rohri on May 14, 2025

Introduction

The Deputy Commissioner of Sukkur has announced a public holiday on Wednesday, May 14, 2025, to commemorate the annual Urs of Hazrat Fakir Qadir Bux Bedil Bekus Rohri, a revered Sufi saint and poet. This holiday allows residents and visitors to fully participate in the three-day celebration at the saint’s shrine in Rohri, Sindh, a cornerstone of the region’s spiritual and cultural heritage. The Urs, expected to occur from May 12 to 14, 2025, draws thousands to honor Bedil’s legacy through prayers, poetry, and communal gatherings.

Biography of Hazrat Fakir Qadir Bakhsh Bedil Bekas Rohri

Born in 1814 in Rohri, Sindh, Hazrat Fakir Qadir Bux Bedil Rohri, also known as Qadir Bux Bedil, was originally named Mian Abdul Qadir Qureshi. He adopted the name Bedil, meaning “one bereft of heart,” out of reverence for Abdul Qadir Jilani. Raised in a pious family, his father, Khalifa Muhammad Mohsin, was a disciple of Sayed Mir Janullah Shah Rizvi, a prominent saint. Bedil lived a simple life, adhering strictly to Shariah law and giving generously to the needy. Despite a physical deformity in one foot, he traveled extensively to pay homage at shrines, including those of Lal Shahbaz Qalandar in Sehwan and Sachal Sarmast in Daraza.

Bedil’s spiritual journey was shaped by the Sufi doctrine of progressing from Ishq-e-Majazi (platonic love) to Ishq-e-Haqiqi (spiritual love). His devotion to Sufism and his literary contributions made him a towering figure in Sindhi culture, revered by both Muslims and Hindus. He passed away on January 15, 1873, leaving a profound legacy that continues to inspire.

Literary Contributions

Recognized as Sindh’s most voluminous poet, Bedil authored 23 books of prose and poetry in Persian, Sindhi, Saraiki, Arabic, and Urdu. His notable works include:

• Wahdat Namo (Book of Union): A profound exploration of Sufi mysticism.
• Surood Namo (Book of Melody): A collection of mystical poetry.
• Masanavi Riyaz-ul-faqr: A poetic work on spiritual poverty and devotion.
• Punj Gunj: A compilation of spiritual insights.
• Diwan-e-Bedil: Collections in Sindhi and Persian.

Scholar Nabi Bux Khan Baloch hailed Bedil as the last Sufi saint to write extensively on Tasawuf (mysticism) and Sindh’s history. Bedil was the first to document the history of Jhok Sharif and the martyrdom of Sufi Shah Inayat Shaheed. His elegy for Sachal Sarmast, with verses like “Wonderful was the magic of love in Daraza, my friend Sachu was there, the intoxicated seeker and the Gnostic,” remains a literary masterpiece. The Bedel Memorial Committee has published 29 research books and 19 journals on his works, underscoring his enduring influence.

Significance of the Urs

In Sufi tradition, the Urs, meaning “wedding,” celebrates a saint’s spiritual union with the divine upon their passing. The Urs of Hazrat Fakir Qadir Bakhsh Bidl Rohrdai, held annually on the 14th, 15th, and 16th of Dhu al-Qi’dah, attracts thousands to his shrine in Rohri, also known as the Bedil-Bekas shrine, as it houses the tomb of his son, Muhammad Mohsin Bekas. The event blends spirituality and culture, featuring:

• Mehfil-e-Samaa: Sufi music and devotional performances.
• Mehfil-e-Mushaira: Poetry recitals by national poets.
• Adabi Conference: Literary discussions on Bedil’s works.
• Langar: Free meals symbolizing communal harmony.

These activities, supported by local residents and officials, foster unity and reflection, reinforcing Sindh’s Sufi heritage.

Details of the 2025 Urs

The 2025 Urs or Melo (death anniversary celebration) is expected to take place from May 12 to 14, aligning with the 14th to 16th of Dhu al-Qi’dah, based on the Islamic lunar calendar. Dhu al-Qi’dah is projected to begin on April 29 or 30, 2025, though exact dates depend on moon sightings. The public holiday on May 14, declared by Sukkur’s Deputy Commissioner, facilitates participation in the final day’s ceremonies, including prayers and Sufi music performances.

Past Urs celebrations, such as the 142nd Urs in 2010, featured significant events like the inauguration by federal ministers and announcements of grants for cultural projects, such as a Rs20 million auditorium and library. Similar arrangements are anticipated for 2025, with enhanced security and logistical support to accommodate large crowds.

Table: Key Details of the 2025 Urs

Aspect	Details
Dates	May 12–14, 2025 (14th–16th Dhu al-Qi’dah, subject to moon sighting)
Location	Bedil-Bekas Shrine, Rohri, Sindh
Public Holiday	May 14, 2025, in Sukkur district
Activities	Mehfil-e-Samaa, Mehfil-e-Mushaira, Adabi Conference, Langar
Significance	Honors Bedil’s spiritual and literary legacy

Conclusion

The Urs of Hazrat Fakir Qadir Bux Bedil Bekus Rohri is a cherished celebration of Sindh’s Sufi and literary heritage. The public holiday on May 14, 2025, underscores Sukkur’s dedication to this tradition, inviting devotees and visitors to engage in spiritual and cultural activities at the Rohri shrine. Bedil’s teachings of love, unity, and devotion continue to resonate, ensuring his legacy endures for future generations.

Citations

• Qadir Bux Bedil Biography - Wikipedia
• Islamic Calendar 2025 - Islamic Relief UK
• Rs20m for Bedil Bekus Auditorium and Library - Express Tribune
• Demise of Faqir Qadir Bakhsh Bedel - Daily Notable

Post : Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh

Theft at Moa-e-Mubarak Shrine in Rohri: A Desecration of Sacred Heritage

Theft at Moe-e-Mubarak Shrine in Rohri: A Desecration of Sacred Heritage

Published on May 12, 2025

Understanding Moe-e-Mubarak: The Sacred Relic

Black and white photograph from early 20th century.

Close-up of the broken main gate lock at the Moe-e-Mubarak shrine following a recent theft attempt, highlighting the desecration of this sacred site.

The term "Moe-e-Mubarak" translates to "Blessed Hair" or "Holy Hair" in English, referring to a sacred hair from the beard of the Prophet Muhammad (peace be upon him). The word "Mubarak," meaning "blessed" or "auspicious" in Arabic, underscores the relic’s spiritual significance. This relic is highly revered in Islam, and shrines housing such relics are considered among the most sacred sites. The Moe-e-Mubarak shrine, also known as War Mubarak, in Rohri, Pakistan, is one such revered site, attracting devotees from across Sindh.

History and Significance of the Moe-e-Mubarak Shrine

The Moe-e-Mubarak shrine in Rohri, Sindh, Pakistan, is a testament to centuries of spiritual and cultural heritage. The shrine houses a hair from the beard of the Prophet Muhammad (PBUH), brought to Sindh from Istanbul by Makhdoom Abdul Baqi Bakhari in 1545. According to historical accounts, Bakhari, the son-in-law of Sheikh Nizam-u-ddin, a descendant of Hazrat Abu Bakar, received the hair as a dowry gift from his wife’s father, who had acquired it from Constantinople. Initially concealed, the relic’s presence was revealed in a dream to Syed Hyder Shah Haqqani and Makhdoom Abdul Malik, as documented in Zahur Nama by Muhammad Ali Talib (1858).

The shrine was opened for public access in 1545, and during the Kalhora period, Mir Muhammad Kalhoro, the younger brother of Yar Muhammad Kalhoro, constructed an impressive domed structure over it. The relic is preserved in a gold- and jewel-encrusted casket, a gift from Mir Ali Murad Khan Talpur, ruler of Khairpur State. Architecturally, the shrine features a square plan with a heavy green dome on an elevated polygonal drum, adorned with kashi tiles. Adjacent to the shrine is the Jami Mosque War Mubarak, built in 1583 by Fateh Khan, the Mughal Nawab of Bakkhar during Akbar’s reign, also decorated with kashi tiles.

Black and white photograph from early 20th century.

Close-up of the kashi tile facade and green dome of the Moe-e-Mubarak shrine in Rohri, highlighting its intricate design and historical craftsmanship.

The shrine opens after Friday prayers and during the first ten days of Dhu’l-Hijjah, drawing devotees from various parts of Sindh. It is not only a place of worship but also a symbol of the region’s rich spiritual and historical legacy, located near Rohri Railway Station towards Sukkur.

Aspect	Details
Shrine Name	Moe-e-Mubarak/War Mubarak
Location	Rohri, Sindh, near Rohri Railway Station towards Sukkur
Relic	Hair from the Prophet Muhammad’s beard (PBUH)
Public Opening	1545
Key Historical Figure	Makhdoom Abdul Baqi Bakhari, brought relic from Constantinople in 1545
Architectural Features	Square plan, green dome, kashi tile facade
Associated Mosque	Jami Mosque War Mubarak, built in 1583 by Fateh Khan
Visiting Hours	After Friday prayers, first ten days of Dhu’l-Hijjah

The Recent Theft Attempt: A Desecration of Sacred Heritage

In a shocking act of desecration, thieves recently attempted to break into the Moe-e-Mubarak shrine in Rohri. Using an iron rod, they broke the main gate lock and targeted the historical silver door lock, a cherished artifact symbolizing the shrine’s heritage. Despite their efforts to completely break the door, it remained in its original state, preventing access to the inner sanctum where the sacred relic is housed. Remarkably, the thieves could not climb the stairs leading to the relic, leaving the inner sanctum untouched.

The Makhdoom family, the traditional caretakers of the shrine, expressed profound shame and sorrow, noting that such an incident had never occurred in their lifetime. A family member stated, “As you can see, the door is in its original state. They have tried to break it completely. The lock has also been broken. But, miraculously, the thieves were not able to get inside. It is a great shame for our family. This is a big thing for us. This has never happened in our life. Allah has blinded them in such a way that they could not even break the lock and reach the safe place. They could not even climb the stairs. Allah has blinded them. This is the most important area of Rohri.”

  Ubaidullah Qureshi, a respected figure associated with the shrine, expressed profound grief, describing the act as an unprecedented violation of the shrine’s sanctity. He noted the emotional toll on the community, emphasizing that the shrine, located in one of the most important areas of Rohri, had never faced such a tragedy.

Following the incident, Provincial Minister Syed Naser Hussain Shah, Chairman District Council Sukkur Syed Kamil Haider Shah, accompanied by Muhammad Aslam Memon, President of the Pakistan Peoples Party Rohri City, and councilors Suhail Ahmed Soomro and Ibrahim Thaim, visited the site to assess the situation. They expressed deep sorrow and assured the shrine’s administration that a thorough investigation would be conducted to bring the culprits to justice. SSP Sukkur Azhar Mughal took immediate notice and personally oversaw the inquiry, leading to the arrest of a suspect named Abid Mirani, who was found in possession of stolen items from the shrine.

Aftermath of Theft Attempt

Close-up of the broken main gate lock...

Aftermath of Theft Attempt

Aftermath of Theft Attempt

Community Outrage and Calls for Justice

The attempted theft has shaken the faith of devotees and sparked outrage among the local community. The emotional response from the Makhdoom family and Ubaidullah Qureshi underscores the deep connection that locals have with the shrine, viewing it as a symbol of spiritual and cultural identity. The community has rallied together, demanding stringent measures to prevent such incidents in the future. The incident has highlighted the need for enhanced security measures at historical and religious sites across Pakistan. The Moe-e-Mubarak shrine, with its centuries-old legacy, deserves protection to preserve its sanctity and historical value for future generations.

Moving Forward: Restoring Faith and Security

inspecting the Moe-e-Mubarak shrine after a theft attempt, expressing concern and planning next steps

The swift action by the police and the commitment from provincial authorities have provided some reassurance to the community. The arrest of the suspect and the recovery of stolen items are positive developments, but the emotional scars left by this act of desecration will take time to heal. The shrine’s administration has been urged to implement robust security protocols, including surveillance systems and reinforced locks, to safeguard its treasures.

As investigations continue, the people of Rohri and devotees worldwide await justice. The collective efforts of the community, authorities, and shrine administration will be crucial in restoring the sanctity of this revered site, ensuring that the Moe-e-Mubarak shrine remains a beacon of spiritual heritage.

Moe-e-Mubarak War Mubarak Rohri Theft Shrine Desecration Pakistan News Historical Shrine Makhdoom Family

References: Historical information from The Friday Times and "Sukkur: Then and Now" by Muhammad Siddique G. Memon. Incident details based on local reports, statements from the Makhdoom family, Ubaidullah Qureshi, Sayed Sajjad Hussain Shah Musavi, Sayed Abdul Hussain Shah Musavi, Sayed Imdad Hussain Shah Rizvi Kotai, and official updates from SSP Sukkur Azhar Mughal. Additional historical context from Zahur Nama by Muhammad Ali Talib (1858).

Hashtags: #MoeEMubarak #WarMubarak #RohriTheft #ShrineDesecration #PakistanNews #HistoricalHeritage #MakhdoomFamily

The Role of Barbers in Rohri During the Talpur Dynasty: A Glimpse into Historical Traditions

The city of Rohri, steeped in history, offers a fascinating look into the socio-economic roles of barbers during the Talpur Dynasty. Barbers, or "hajams," were integral to the community, providing essential grooming services while also participating in cultural and ceremonial practices. This article explores their multifaceted roles, drawing from historical accounts to highlight their contributions to both Hindu and Muslim communities in Rohri.

Barbers in Hindu Communities

In Rohri, Hindu clients did not employ barbers on a permanent basis. Instead, they visited barbers’ shops or stalls for haircuts or shaves, paying a modest fee of one paisa per visit. This transactional relationship reflects the practical and economical approach to grooming in the Hindu community during the Talpur era. The simplicity of this arrangement underscores the accessibility of barber services, catering to a wide range of clients in the bustling city.

Barbers Serving Wealthy Muslims and Syeds

Wealthy Muslims and Syeds, on the other hand, had a more formalized relationship with barbers. They would summon barbers to their homes or "otaqs" (traditional meeting spaces) for grooming services such as haircuts or shaves, typically when the barbers were free from their market duties. In exchange for these services, barbers received substantial compensation: every six months, they were paid 8 to 10 rupees along with a set of clothes. This arrangement highlights the elevated status of barbers in the eyes of affluent Muslim families, who valued their skills and rewarded them generously.

Barbers’ Role in Muslim Weddings

Barbers played a significant role in Muslim wedding ceremonies, extending their services beyond grooming. They were involved in cooking for the event, a task that showcased their versatility. For this, they received 4 rupees, a piece of cloth for a turban, shoes, a set of clothes, and meals during the wedding. Additionally, barbers were responsible for grooming the groom, including shaving and styling, and even assisting with ceremonial preparations. Their earnings from a wedding typically ranged from 4 to 5 rupees, though wealthier families might pay 40 to 50 rupees, depending on their financial status. This variability reflects the social stratification of the time and the barbers’ ability to benefit from the generosity of affluent households.

Barbers in Hindu Weddings

In Hindu weddings, barbers took on a symbolic role, carrying torches during processions. Their involvement could last from one to four days, depending on the groom’s social standing. For this service, they were paid 3 rupees, along with an additional 4 paisa from each family of the groom’s friends. This role, while less elaborate than their duties in Muslim weddings, was nonetheless significant, as it placed barbers at the heart of ceremonial traditions.

Cultural and Economic Significance

The diverse roles of barbers in Rohri during the Talpur Dynasty illustrate their importance in both practical and ceremonial contexts. From providing daily grooming services to participating in elaborate wedding rituals, barbers were indispensable to the social fabric of the city. Their ability to serve both Hindu and Muslim communities, while adapting to the economic and cultural expectations of each, speaks to their versatility and resourcefulness.

Barber at Work in Rohri, Talpur Era

Conclusion

The history of barbers in Rohri during the Talpur Dynasty offers a unique perspective on the intersection of trade, culture, and community. Their contributions went far beyond haircuts and shaves, encompassing roles that were deeply embedded in the traditions of the time. By examining these historical practices, we gain a deeper appreciation for the unsung heroes of everyday life in Rohri’s past.

Source Reference:

This article is based on historical insights from Imdad Hussain Shah, Rohri, which provides detailed accounts of the socio-economic roles of barbers in Rohri during the Talpur Dynasty.

Barbers in Rohri, Talpur Dynasty, Hindu and Muslim wedding traditions, historical grooming practices, Rohri history.

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