Showing posts with label cultural-heritage.. Show all posts
Showing posts with label cultural-heritage.. Show all posts

Saturday, 5 July 2025

Mourning Processions No Longer Held in Rohri City - Part 2 Sindhi Culture

 Mourning Processions No Longer Held in Rohri City (Part 2)

Rohri, a historic and culturally rich city in Sindh, has long been known for its ancient traditions and mourning practices, particularly during Muharram. Over time, several of these mourning processions and taziya rituals, once integral to the city’s identity, have ceased. This article sheds light on these discontinued processions, preserving their historical and cultural significance as part of Sindh’s heritage.

White Coffin mourning procession in Rohri.


White Coffin (Acho Taboot)

The White Coffin "اڇو تابوت" procession was organized by the Shirazi Syed community. Syed Imamuddin Shah, son of Syed Sher Ali Shah, was responsible for its arrangements. After his demise, his son Syed Ghulam Shah Shirazi continued the tradition. Syed Ghulam Shah passed away around 1925, leaving his son Abdullah Shah too young to carry on. The two key assistants, both from the Channa caste, were vital to the procession; one had already passed away, and the other died four or five years after Syed Ghulam Shah’s death, leading to the procession’s discontinuation.

This procession began from the Akhund neighborhood’s mosque and was named "White Coffin" due to the white cloth draped over the taziya. A notable feature was the significant participation of Rohri’s Hindu community, who joined in large numbers with great reverence, many actively mourning alongside, showcasing remarkable interfaith harmony.

Amir Bakhsh Shah Jilani’s Procession

Amir Bakhsh Shah Jillani Jo Mattam,"امير بخش شاه جيلاني جو ماتم" a descendant of Syed Mahmood, was alive in 1244 AH (1828 CE). His procession started from the shrine of Hajna Shah. Its route included Mir Aminuddin Khan Hussain’s mosque (also known as Naqadeen’s mosque), Sheesha Mahal Tar, Hiranand Hospital, the barber’s quarter, Pir Piran Street, Dhak Bazaar, Chosool, and Municipal Road, before concluding at Hajna Shah’s shrine. After Amir Bakhsh Shah, his son Imam Bakhsh Shah and later his brother Sultan Ahmed Shah Jilani continued the procession for a few years before it eventually stopped.

Dital Shah’s Procession

Dital Shah Jo Mattam,"ڏتل شاه جو ماتم" who passed away on April 6, 1939, belonged to the Nawaz Ali Shah Rizvi Syed community in the Khwaja Potan neighborhood, with their havelis located opposite the municipality. This procession, held on the 2nd of Muharram, began at Chosool and passed through Municipal Road, Hajna Shah’s shrine, Mir Amiruddin Hussain’s mosque, Sheesha Mahal Tar, Hakim’s hotel, the barber’s quarter, Pir Piran Street, and Dhak Bazaar, before concluding at Chosool. The taziya was then placed in Khwaja Mohammad Badani’s mosque. After Dital Shah’s death, his maternal grandfather, Syed Ghulam Haider Shah, managed the procession for several years. However, when he migrated to Hyderabad, the procession ceased.

Kalhoras’ Procession

The Kalhoras Jo Mattam "ڪلوڙن جو ماتم" Kalhora community has been settled in Rohri since ancient times, with historical documents from the 10th and 11th Hijri centuries attesting to their presence. The Rohri Kalhoras identify as Abbasi. The prominent lawyer Abdul Majeed Abbasi’s family is also originally Kalhora. Their ancestors organized mourning processions until the British era. Mian Mohammad Mohsin bin Mohammad Sadiq, likely a revenue official, managed this procession during his lifetime. He passed away on January 14, 1911, at the age of 48. It is unclear whether his son, Mian Abdul Razzaq, continued the tradition. The procession’s route included the Takay Wale Masjid (also known as the Takay Mosque) area, the street where the family resided, and Kharkash Mohalla (now Meman Mohalla).

Karo Qalandar

In ancient times, a procession named "Karo Qalandar, ڪارو قلندر" was held. Information about it was provided by Syed Somar Shah Jilani, Syed Ahmed Ali Shah Rizvi Miyanno, and Syed Ghulam Shabir Shah Rizvi Abdullah Poto. However, details about its route and specifics remain unclear.

Morkhand’s Procession

The Morkhand Jo Mattam,"مورڪندن جو ماتم" Morkhand community, traditionally arrow makers, were among Rohri’s ancient residents and actively participated in Muharram mourning. They organized a taziya procession on the 3rd of Muharram. Details about its route and starting point are unavailable. The last person to manage this procession was Hussain Bakhsh Morkhand. Due to the family’s extinction and members passing away without heirs, this procession also ceased.

Jamal Shah’s Procession

Little is known about Jamal Shah’s procession "Jamal Shah Jo Mattam جمال شاه جو ماتم", including which Syed family he belonged to or the specific date it was held.

Mir’s Fast (Mir Jo Rozo)

Mir Jo Rozo"مير جو روزو" On the evening of the 9th of Muharram, this procession began outside Nawab Mir Dolha’s shrine in Kot Mir Yaqoob Ali Shah and concluded at the Alam Pak of the large Imambargah opposite. According to the late Tawassul Shah Rizvi, it was earlier held on the same night at the Korakhan’s Alam near Khadim Ali Shah Rizvi’s otaq within Kot. This procession was organized by Syed Qadan Shah Rizvi as a vow for the birth of his son Aijaz Hussain Shah, accompanied by a majlis. Later, his son Manzoor Hussain Shah continued it for some time. The procession stopped between 1970 and 1975, but Aijaz Hussain Shah’s sons continue to hold a majlis on this date.

Night of the Strike (Shab-e-Zarbat) Procession

Shab-e-Zarbat "شب ضربت جو ماتم" This procession, commemorating the night of Imam Ali’s (AS) strike on the 19th of Ramadan, was initiated by Zawar Dr. Imdad Hussain Shah Musavi in 1975. It started from Masjid Iraq and passed through Karbala Maidan, Karbala Road, Lali Shahzadi’s hotel, and Musavi House, concluding just before sehri. After Dr. Musavi’s death, the procession continued for a few years before ceasing.

Reference


Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh 

Muharram, Rohri, ta'ziyah, Sindh history, Shia traditions, cultural heritage.

#rohrihistory #muharram #taziyah #sindhculture #shiatraditions

Historical Ta'ziyah Processions in Rohri: Sindh’s Muharram Heritage

Historical Ta'ziyah Processions in Rohri: A Glimpse into Sindh’s Cultural Past

Introduction

Rohri, a historic city in Sindh, Pakistan, has long been a center of cultural and religious traditions. Among its most significant practices were the ta'ziyah processions, mourning rituals observed during Muharram to commemorate the martyrdom of Imam Hussain as. These processions, known locally as "matam," were once vibrant displays of devotion but have since ceased. This article explores four such historical ta'ziyah processions in Rohri, shedding light on their origins, routes, and cultural importance, based on historical accounts.

Historical image of the Duldul Matam procession in Rohri, showcasing the city's rich cultural and religious heritage.
Duldul Matam Rohri History Image


The Lantern-Adorned Coffin (Fanoosan Waro Taboot)

The lantern-adorned coffin, or "Fanoosan Waro Taboot, فانوسن وارو تابوت" was a striking ta'ziyah said to be crafted from glass and adorned with intricate enamel work. Organized by Syed Ali Shah, whose exact lineage whether from the Rizvi Syeds or another branch of the Sadat remains unclear, this procession began in the old Kaghazi Mohalla near Takay Wale Masjid (also known as the Takay Mosque). Starting at 3 a.m., it wound through the streets of Rohri, concluding at Shah Abdul Rahman, where participants performed rituals in honor of Mola Ali. The craftsmanship and timing of this procession highlight its unique place in Rohri’s religious history.

Eido Nani’s Ta'ziyah

Another notable procession was "Eido Nani’s ta'ziyah, عيدو نانيءَ وارو ماتم" associated with the Sheikh family. Originating from Kharkash Mohalla (now Memon Mohalla) near neighborhood of Chaquin, this ta'ziyah was also adorned with fine enamel work. The procession, led by a matamdar who served under British rule, took place on the third day of Muharram near the tomb of Shah Jiwan. This ta'ziyah reflects the involvement of diverse communities in Rohri’s Muharram observances, showcasing the city’s pluralistic heritage.

Lal Shah’s Roza

Lal Shah "Lal Shah Jo Rozo, لعل شاه جو روزو", son of Syed Inayat Ali from the Badraani neighborhood of Rizvi Sadat, founded a ta'ziyah procession that began in Loharki Samni on the fourth day of Muharram. The route included significant landmarks such as Bismillah Masjid, Hatriyon, Shahdado Mohalla, Karim Bux Street, the Old Fish Market, Sarbazar, and Musavi Shafqat Hussain Road, before returning to Loharki Samni. The ta'ziyah was stored at Bismillah (Motan Shah) Masjid and ceased around 1935. This procession’s detailed route underscores the communal participation and spatial significance of Muharram in Rohri.

Jiyal Shah’s Ta'ziyah

Jiyal Shah, "Jiyal Shah jo Mattam, جيئل شاه جو ماتم" from the Alawaldin Pota neighborhood of Rizvi Sadat, organized another ta'ziyah from Shahdado Mohalla. According to Dhani Bux Soomro, Jiyal Shah, who died without heirs, led this procession, though its exact date and route are not well-documented. After Jiyal Shah’s passing, his friend Mian Karim Bux, originally from Aror, continued the tradition for two years, relocating to Rohri to honor their friendship. Tragically, Karim Bux passed away before the next Muharram, leading to the cessation of this ta'ziyah. This story highlights the personal devotion and community ties that sustained these rituals.

Cultural and Historical Significance

These ta'ziyah processions were more than religious observances; they were expressions of Rohri’s cultural identity, blending artistry, community participation, and devotion. The use of glass and enamel work in the ta'ziyahs points to skilled craftsmanship, while the involvement of families like the Syeds and Sheikhs reflects the social fabric of the time. The cessation of these processions, particularly around the 1930s, may be linked to socio-political changes, including British colonial influence and shifting community dynamics.

References

The information is primarily drawn from:

Summary of Ta'ziyah Processions in Rohri

The following table summarizes the historical Ta'ziyah processions in Rohri that are no longer held, detailing their organizers, origins, dates, routes, and when they ceased.

Ta'ziyah Name Organizer Origin Date Route/End Point Ceased
Lantern-Adorned Coffin Syed Ali Shah Kaghazi Mohalla, Tanka Masjid Night (3 a.m.) Shah Abdul Rahman Unknown
Eido Nani’s Ta'ziyah Sheikh Family Kharkash Mohalla 3rd Muharram Near Shah Jiwan’s Tomb Unknown
Lal Shah’s Roza Lal Shah Loharki Samni 4th Muharram Bismillah Masjid, Hatriyon, Shahdado, etc. ~1935
Jiyal Shah’s Ta'ziyah Jiyal Shah / Karim Bux Shahdado Mohalla Unknown Unknown After Karim Bux’s death

Conclusion

The ta'ziyah processions of Rohri are a testament to the city’s rich cultural and religious heritage. Though these rituals have ceased, their stories, preserved through oral traditions and historical accounts, offer a window into the past. By documenting these practices, we honor the legacy of communities that shaped Rohri’s identity. For those interested in Sindh’s history, these narratives underscore the enduring power of faith and tradition.

Post: Sayed Sajjad Hussain Musavi

© 2025 Discover Rohri The Ancient City of Sindh 

Muharram, Rohri, ta'ziyah, Sindh history, Shia traditions, cultural heritage.

#rohrihistory #muharram #taziyah #sindhculture #shiatraditions

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